The hospital was called St. Paul's Hospital and was owned by the Archdiocese of Edmonton. The Order of Benedictines ran the hospital for the archdiocese until they had to return to the United States due to their declining numbers. Archbishop Henry Joseph O'Leary then asked the Sisters of St. Joseph of the Diocese of London to take over operations. Sisters Loretto Traynor, Liguori O'Dwyer and Lenora Doyle were the first Sisters from the congregation to work at the hospital. They were all trained nurses and were known for their success managing the day-to-day operations despite financial difficulties. This was because there was no financial support from the provincial government for private hospitals at this time. By 1945, the hospital had 30 beds.

In the 1940s, it became evident that a new and larger hospital was needed. A district vote was held to decide whether the new hospital should remain a Catholic hospital or become a municipal hospital. The vote was in favour of a municipal hospital. The Archdiocese felt this was for the best because they were having trouble financing the hospital without provincial support and thought it was in the best interests of the community to ensure quality of healthcare by relinquishing ownership. Upon the transition of ownership and the withdrawal of the Sisters, they were thanked by the community for the work they had done. The Sisters returned to Edmonton or to London and were reassigned to other positions.

In 1925, the Board of Trade passed a resolution that the leaders of Stettler should ask Archbishop Henry Joseph O'Leary to set up a "Sisters' Hospital" in Stettler, Alberta. In turn, the Archbishop sent for four sisters from the Sisters of St. Joseph in the Diocese of London to run the hospital: Sister Patricia Coughlin, Sister Virginia Lobban, Sister Austin Gurvine, and Sister Jane Francis O'Rourke. They arrived in March of 1926.

Due to religious factions in the community, soon after it was known that the Sisters would be running a hospital, another proposal was made to establish a public municipal hospital instead. Since the voting on this issue was dragged out, the Sisters went ahead and began work in a small existing hospital. Upon arrival, the Sisters cleaned the building and ordered new supplies because the hospital was in a poor state. The local parish was very supportive and a nearby cottage was rented for the purposes of storage and an oratory for the Sisters to celebrate mass and have community prayers.

Meanwhile, a vote was finally conducted but failed to pass. After the district boundaries were redrawn, another vote was held in favour of a municipal hospital. Also around this time, the hospital's cottage was burned down by opponents. Both these factors contributed to the Sisters closing the hospital and moving to Galahad where the Village of Galahad had asked them to establish a Sisters' Hospital.

William Charles White, born in 1873, was an Anglican Bishop, author and archaeologist. He was the first Anglican Bishop from Canada to be stationed in Honan province, China, between 1901 and 1934. He was also the first Canadian Bishop to be consecrated for service in the mission field. He died in 1960.

Bishop William Charles White (1873-1960) was a missionary in Fukien, China, 1897-1909 and Bishop of the Canadian missionary Diocese of Honan, China, 1909-1934. He returned to Toronto as Professor of Chinese Studies and as Keeper of the East Asiatic Collection at the Royal Ontario Museum, a collection enhanced by his connections. He was also a biographer of the Rev. Canon H.J. Cody.

The Woman’s Auxiliary was founded in April 1885 “for the promotion of missionary effort”. The first president was Margaret Medley, wife of the Bishop of Fredericton and Archbishop of the Province of Canada. Roberta E. Tilton of Ottawa was the major force in organizing both diocesan and parochial branches and in promoting the affiliation of existing groups and societies.
The “Letter Leaflet” was a monthly publication first produced in the Diocese of Toronto. It expanded and became the W.A.’s official publication and in 1923 it was renamed “The Living Message”.
The W.A. was reorganized in 1908 following the founding of the Missionary Society of the Church of England in Canada (MSCC) to conform to the structure of General Synod. Caroline M. Patterson Hall was elected president and the first meeting of the General Board was held in Winnipeg.
Initially the work of the W.A. included mission education among Girls; Juniors and Little Helpers (Babies) branches; support of women working as missionaries and assistants in Japan (later China and India) and on Indian Reserves; Dorcas work and financial support for the education of missionaries children. A pension fund for women missionaries was established in 1910. In 1912 after several years of discussion the W.A. agreed to assume responsibility for work with women and children overseas. This included additional budgeted expenditures for evangelism, schools and hospitals. This agreement was extended to the Canadian mission field in 1919.
In 1928 the general meeting became annual. Recognizing an expanded social service role in 1931 the W.A. added a clause to its Constitution governing its cooperation with the General Board of Religious Education (GBRE) and the Council for Social Service (CSS). In 1947, the name was formally changed to Woman's Auxiliary of the Church of England in Canada.
In 1966 the constitution was amended and the Woman’s Auxiliary became the Anglican Church Women (ACW). Integration with General Synod was agreed as a national goal and took place in 1973. Since that time the organization exists by choice at the diocesan and parish levels.