Born November 26, 1924 in Detroit, Michigan, Angela Marie Aubert was the only daughter of Joseph Telesphore (Ted) Aubert (d. 1936) and Helen Benesch (d. 1971). She had one brother. She was raised in Wildwood, near Edmonton, Alberta during the depression. Angela Aubert attended high school in Wildwood, and in 1945 moved to Edmonton to enroll in business and secretarial studies at McTavish Business College. She began her career as a secretary in Edmonton. It was at this time that she felt a call to religious life and on August 25, 1948, she was received into the Community of the Sisters of St. Joseph at Sacred Heart Convent in London, Ontario and given the name Sister Marie Angela. After her first vows on August 25, 1950, she returned to Edmonton where she began teacher training at the University of Alberta, graduating in 1951. Sister Marie Angela Aubert professed her final vows on August 25, 1954 in London. Her first assignment, until 1957, was at the Catholic school in St. Bride's, Alberta where she was a teacher, then principal. From 1957 to 1961, Sister Marie Angela Aubert was assigned to the business office at St. Joseph's Hospital in Galahad, Alberta and then returned to teach at St. Nicholas School in Edmonton until 1964. At that time she was asked to teach business and religion at O'Leary High School. As head of the business department, she encouraged her students to manage a real business in the classroom under the sponsorship of Junior Achievement. The students had great success, even winning awards and a chance to go to Vancouver to compete in the Junior Achievement national competition. She finished her Bachelor of Education studies, graduating in 1969, from the University of Alberta. In 1971, Sister Marie Angela Aubert returned to London, Ontario as head of the business department at Mount St. Joseph Academy, and in 1975, was assigned to Catholic Central High School. While teaching there from 1975 to 1978, she received the Catholic Central High School Business Club award. When Mount St. Joseph Academy closed, the facility was opened as a Guest Wing for those who had a family member as a patient in University Hospital, and Sister Marie Angela Aubert was appointed treasurer. During those years, she volunteered at the jail, participated in the Toastmistress Club, initiated self-Bible study, and turned Gospel stories into plays. She also maintained an interest in social justice, reaching out to the least fortunate and forgotten. In 1985 and 1987, the Ministry of Corrections gave her service awards for her volunteer work at the London Detention Centre. In 1991, she was moved to Ignatia Hall Infirmary and then to the care centre at 485 Windermere Road when it was built in 2007. Sister Marie Angela Aubert died there on January 17, 2008. A Mass of Resurrection was held in St. Joseph Chapel at the 485 Windermere Road residence. She is buried at St. Peter’s Cemetery in London.

This series consists of newsletters produced by the Sisters of St. Joseph in the Hamilton diocese. These newsletters cover various topics and events, such as healthcare and pilgrimages, discussions about daily life including feast days and projects, messages from Sisters, as well as news about the surrounding geographical locale. A list of deceased Sisters and family members, information about ministries, memorial biographical sketches, and Chapter information are also topics included in the newsletters. These newsletters are important sources for gaining a better understanding of the Sisters’ daily lives and learning more about their charitable works and efforts. Sisters were very actively engaged in charitable work, with several projects occurring, such as hospital work, orphan care, and missions aiding Canadian Indigenous communities, as well as helping the poor in developing countries. Locations of Sisters’ missions and ministries include, but are not limited to, Fort St. James, Cape Croker, Kenilworth, Guelph, Jamaica, Kitchener, Hamilton, Guatemala, and Fort St. John.

The newsletters in this series were produced as a way of communicating to Sisters living in the Motherhouse and also in convents in the places in which they were missioned. Before email communication became more common, the physical newsletters were the primary source for congregational news. The various newsletters have different authors. Three authors of note are General Superiors Mother Margaret Coughlin (1947-1959), Mother Julia Moore (1959-1971), and Sister Katherine McKeough (1979-1987).

Mother Margaret Coughlin had a significant impact on the congregation particularly with regard to community projects. During her tenure, the St Mary’s Hospital building project was completed, Catholic Central High School was opened, new Constitutions were approved, and sod was turned for a new Motherhouse at Mount St. Joseph. In addition, various new homes and missions were established for Sisters.

Mother Julia Moore was a great leader in the congregation. She was highly educated, and served as a teacher before assuming leadership of the Sisters of St. Joseph of London. The Sisters recognized Mother Julia as a true mystic who led the Congregation through the Second Vatican Council. After her time as General Superior, Mother Julia served as a general councillor, health care coordinator of the community, and finally as Superior at St. Joseph’s Hospital.

Sister Katherine McKeough trained as a nurse and spent most of her life in hospital ministry. She eventually obtained a Masters of Science in Adult Psychology at Boston University, which enabled her to be a clinical supervisor in psychiatry. She held various positions at St. Joseph’s Hospital and served on various associations and committees related to health and religious life. As General Superior, Sister Katherine is remembered for her unconditional acceptance of others and belief in people’s goodness. After her term as General Superior, Sister Katherine worked to improve the situation of homeless women.

Jubilees are celebrations, where Sisters renew their vows and celebrate their 25th, Golden (50th), Diamond (60th), Grace (70th), 75th and 80th year anniversaries with the congregation.

The jubilee date is calculated from the reception date which takes place nine months after the postulant entered the convent. At the reception ceremony, the postulant received the habit.

Jubilees are celebrated one to two times a year, depending on the number of Sisters celebrating anniversaries. When there are two jubilee ceremonies in one-year, younger Sisters are recognized in May, and senior Sisters are honoured in September. Unless the Sisters decide that they want a private jubilee, friends and family are invited to the hour-long mass and large feast that make up the day of celebration.

Reunions, where Sisters who left the congregation were invited to return for visitation, occurred far less frequently than jubilees. The last reunion took place when the congregation was moving to a new convent in 2007, and wanted to give former Sisters one last chance to walk through the building. Much like jubilees, reunions were a day long event, with an hour-long prayer service and lots of good food.

Policy development in the congregation takes place when there is a need to create an approach to handle certain situations; in other words, policy development is an as-needed activity. Changes and revisions to policy are typically determined by new regulations released by the government, and these regulations are then incorporated into policy by congregational staff, such as Human Resources, as well as committees consisting of other staff and Sisters who wish to participate in the policy creation. The purpose of policy and procedures is to ensure that all members of the congregation, from the Sisters to the staff, are aware of their roles and responsibilities in creating a safe, cohesive environment that reflects the values of the congregation. This policy series mainly focuses on the roles and expectations of the Sisters specifically, but also includes important information regarding manuals and committees that pertain to the congregation’s work environment.

Renewal programs were recommended for all religious communities, as a result of the Second Vatican Council. Events consisted of presentations, reflection and discussions regarding the Church, personal commitment, growth in relationship with Christ, and service to others. Two major events are recorded: 1974 and 1981. Both events were held twice to accommodate all the members of the Congregation. Prior to the program of 1981, a Vow Committee was formed to organize the proceedings. Minutes and correspondence and resources are contained in the series.

This series contains records of the activities of the Sisters including their occupational work appointments, residences, vows, and any departures from the congregation that occurred. The material contained in this series is primarily administrative and allowed the Sisters to keep track of membership, duties, and contact information.

Occupational work was assigned based both on the needs of the community and the skills and training of the Sisters. The primary occupational work fulfilled by Sisters outside of the congregation was in education or nursing, but Sisters also fulfilled roles within the congregation such as housekeeping, and administrative work. With an increasingly aging population, there has been a greater dependence on lay staff to fulfill these sorts of duties within the community.

The large range in dates of the records provides insight into changes that have taken place in the congregation since the Second Vatican Council (1962-1965), most notably in the lists of name changes and the lists of sisters who withdrew from the congregation. Prior to the Second Vatican Council, women who joined religious orders received new names of patron saints when they took their vows to represent their separation from the lay world. The Second Vatican Council called upon religious orders to return to their roots and emphasized the value of not separating religious life from the rest of the world, and a large part of this was having Sisters reclaim their baptismal names. Some Sisters felt that the changes imposed by the Second Vatican Council were too much, and there was an exodus of withdrawals in the later 1960s.

Ministries, which take the form of professional roles of service, are fundamental to the Sisters of St. Joseph, as helping others has always been important to their mission. Professional roles such as nurse, music teacher or homemaker are created in order to fill occupational gaps in the community or the congregation. For example, when the community was in desperate need of music teachers, many Sisters were assigned the ministry of “music teacher.” Before the Second Vatican Council, 1962-1965, these professional roles were assigned to Sisters by the head superior in the form of a note on their pillow, and sisters obediently performed their ministries. After the Council, which made the congregation question their vows of obedience, this tradition was altered so that Sisters could form and enlist in ministries that appealed to their specific interests in the congregation and the community.

Sisters may engage in a ministry during their second year as a novice, but they cannot assume a professional role until they take their temporary vows and become Juniorates. In order to perform their ministries, Sisters are required to attend the same university or college programs that other members of the community would attend to perform the same roles. For this reason, training is constantly changing and evolving, as are the Sisters of St. Joseph.

The Congregation of the Sisters of St. Joseph in London has been around since the 19th century. The longevity of the organization has seen many members both formerly and currently working with the diocese to spread the word of God and the community involvement of the Sisters that represent the Congregation. Anniversaries have come and gone which continue to build on the legacy of the Congregation of the Sisters of St. Joseph. Workshops and events focused around celebrations, reunions and festivals usually accompanied a major accomplishment or transition within the Congregation and helped to memorialize the progress of the Sisters that make up the diocese in Canada. The workshops and events sometimes were also arranged around missioning ceremonies like a send off or return of a Sister from another country to spread the word of God and the Congregations community involvement. Workshops range from educational to creative and encourage positivity.

The Sisters of St. Joseph congregation began in Le Puy, France in 1650 when six women joined together to offer their lives to those in need. By 1683, they had expanded the congregation to Gap, St. Vallier and Vienne. The women devoted their time to caring for the sick, the aging, orphans, the poor, and the imprisoned. During the French Revolution, the convents were suppressed, and many Sisters were arrested and imprisoned, including Mother St. John Fontbonne. After the French Revolution in 1808, Mother St. John Fontbonne re-established the congregation in Lyon, France and in 1863 many Sisters were sent to North America, where the first congregation, Carondelet, was established in St. Louis, Missouri, with the help of Mother Delphine Fontbonne. She later went on to establish the congregation in Toronto, Ontario in 1851. This was followed by the founding of the Hamilton congregation in 1852, the London congregation in 1868, the Peterborough congregation in 1890, and the Pembroke congregation in 1921.

The Sisters of St. Joseph still flourishes today, and in 2012 four of the six Congregations, Hamilton, London, Peterborough, and Pembroke, joined together to become the Congregation of the Sisters of St. Joseph in Canada. The Sisters’ still make it their mission to reflect “a profound love of God and of neighbour without distinction”. Today, the Sisters of St. Joseph can be found worldwide in over 54 countries and continue to respond to the needs of others.

Chapter meetings happened every four years and were the most official gatherings of the Sisters. A Chapter is the formal, decision making body of the congregation at which the leadership council is elected, and decisions are taken by the membership as a whole. Assemblies happened in the middle period between Chapters, in other words every two years. Assemblies were meant as a time to get together, to discuss decisions made at Chapters, to make or evaluate new potential decisions, and to prepare for major works to do at the next Chapter. This was also the time for celebration and prayer. Assembly meetings lasted for two days.

Assembly meetings were a necessary part of the congregation’s government structure. For every Assembly, a summary was written about what had been discussed, or questioned, or proposed during the meeting. The documentation was often accompanied by photos of participants.

The “Community Days”, unlike the “Assembly” days, were not a necessary part of the congregation’s government. These gatherings had a non-formal nature and were meant for coming together for reflection. A Community Day lasted for one day, during which the Sisters met for conversations, mealtimes, and pleasant evenings. There were no formal reports about meetings or discussions. The series includes several years of Community Days records which differ by topics discussed.

During the Community Days of 1988-1990, the following topics were discussed: principles for understanding power, types of formal power, impact of experience on decision making, modes of religious life, and the ability to reflect critically on one’s own experience. The details and statements of a professional caretaker are provided, including such discussions as the nature and meaning of depressions, the sensitivity to the needs of others, and the origins of emotional difficulties that one may carry throughout the life. The Community Days of 1993-1994 included the following topics: communal graced history which is important “ so a person or a community can decide with the movement towards the Trinity and resist the self-centred movement”; steps towards selecting a leadership; understanding of the nature, aspects and models of church; reflections on charisms; and reflections on the nature and identity of religious life in Canada. The Community Days of 1999 discussed the experience of Chapter meeting; and training to understand the stages of community development. The Community Days of 2000 included morning prayer; a case study about child poverty; and reports on activities, including an article on destructive cycles in organizations.

In October 1963, Sisters Francis Xavier Ruth, Marie Garnier (Joan) McMahon and Bertille Riordan started a mission in Guatemala. They traveled to Teculután to establish a school. A construction committee was formed to buy a plot of land belonging to the Casteñeda-Rossal family called “Peretete for the school and convent. The town gave half of the land to the Sisters and Don Carlos Piaz of the construction committee provided them with the other half in order for the school to be established. The Sisters raised funds to pay for the construction of the buildings. The school opened on January 18, 1965. It was officially inaugurated and given the name “Colegio San José” on March 19, 1965. The school offered both elementary and secondary programs and was fully approved by the Guatemalan Ministry of Education. Education was also extended through the airwaves, where literacy programs were broadcast. Evangelization work occurred through catechetics in the schools, the local parish, and through radio programs. In the 1970s, a beca (Spanish for “scholarship”) program was created. This program collected donations in-order-to help fund children’s education.

There were several Sisters involved with the Guatemala Mission, including: Marie Garnier (Joan) McMahon (1963-1967, 1968-1972); Francis Xavier Ruth (1963-1968, 1971-1974); Bertille Riordan (1963-1966); Loretta Ford (1966-1973); Aloysia Fischer (1972-1976); Dorothy Winfelder (1972); Ruth Ditner (1974-1975); Mary O’ Sullivan (1974-1979); Madeleine Graf (1975-1979); Diane Marchetti (1976); Anastasia Ward (1968-1970, 1974-1978), Margaret Dyett (1968); Francis Anne Ayotte (1968); and Gabriela Hinca (1966-1969, 1970-1975).

Several other projects were initiated in addition to the school. In 1969, a dentistry clinic was built. The clinic also provided a space for Sister nurses to treat the sick. Several of the Sisters also worked in the local clinics. In 1977, Sister Mary O’ Sullivan started the Nutritional Centre in order to help children with malnutrition receive care. A focus was also placed on pregnant mothers, offering them nutritional advice to ensure the health of their babies. The Nutritional Centre officially opened on August 22, 1978. In 1976, an earthquake devastated Guatemala. Restoration programs commenced shortly after. The Sisters lent the football field of the school in order to have homes built for the 200 workers who had lost their homes during the disaster. The Sisters in Hamilton started “Operation Guatemala” to raise funds and send supplies to the devastated country.

Sister Aloysia Fischer was responsible for the organization and administration of the Christian Children’s Fund, which was an American program, from 1972-1976. She also administered the Guatemala Education Bursary (C.O.G.E.B.) in 1975. This bursary program was created by Bishop Reding of the Hamilton Diocese. He wanted to start a program similar to the Christian Children’s Fund but with Canadian and Diocesan roots. The program determined that participating children must go to school either at Colegio San José or at the local school; that mothers must attend one hour of cooking, one hour of sewing, and one hour of nutrition classes per month; and that the families receive financial assistance to help with school costs. Sister Madeleine Graf later administered this program from 1977-1979.

The Sisters undertook other programs such as bringing portable water and electricity to poor areas. The Sisters and priests brought running water to El Jute and Gúijo in 1978, and to the small village of Los Palmares in 1979.

The mission formally ended in November 1979 when the Sisters returned to Canada. That year, they relinquished control of the Colegio San José and the Nutritional Centre to the Capuchin Sisters of the Third Order. Although they were no longer directly involved in the mission, the Sisters continued to send funds to Guatemala into the 2000s. Several Sisters went back to celebrate various milestones. For instance, Sisters Madeleine Graf and Marie Garnier (Joan) McMahon returned to Teculután in 2005 for the 40th anniversary of the Colegio San José.

In 1987, General Superior Sr. Ann Marshall was president of CRC-O. A request was made to Jim Webb, SJ, Superior in Jamaica, to plan a third world immersion experience for religious leaders in the province. In 1989, Sisters Ann and Katrina Rooney attended a three week mission preparation experience at the University of the West Indies. During this visit the Sisters, in consultation with the Jesuits serving in Kingston, agreed to set up a mission in Annotto Bay, Jamaica. Sisters Ann and Katrina opened the mission on March 22, 1990. Sister Nancy Sullivan joined them in 1993.

During their time at Annotto Bay, the Sisters were primarily involved with pastoral ministry, and attended to health care needs that presented at their home or requested by Sister Shirley Thomas, Matron of the Annotto Bay Hospital. Through the fundraising efforts of John Shea and Jordon Livingston of the Hamilton Rotary Club, a building was erected at the Annotto Bay All Age School dedicated to literacy where the Sisters taught for several years. In 1992, Brian Guest, Dr. Danny Kraftcheck, Hamilton, and Paula Carere, RN, of St. Joseph’s Hospital, Guelph, visited the mission providing five containers of surplus equipment, medical supplies, and equipment to the 127 bed Annotto Bay Hospital. During their visit it was determined that there was a critical water problem at the Port Maria Infirmary. The following year the Congregation donated $10,000 for the reconstruction of a water holding tank, and other structural repairs. In 1990, the principal of the Annotto All Age School, Mr. Smikle, asked the Sisters to teach a Family Life Program to grades 7, 8, and 9, which they did until 1992 when they began a literacy program in a building funded by the Rotary Club.

In February 1992 General Superior, Sister Teresita McInally visited Annotto Bay and agreed to sponsor a wood working program at the school. Library books were collected through the efforts of the Hamilton Wentworth Separate School System, and the first library at the school opened. Church sponsored Basic School programs were opened at the site of the five Churches served by the mission. These programs were similar to kindergarten. Through generous donations the children were served a hot meal each day. The Sisters received great support and financial assistance from a Peterborough, Ontario based charity, Jamaican Self Help.
The Sisters were involved in the parish ministry in the five church communities associated with St. Theresa’s Church in Annotto Bay. In 2001 Fr. Martin Royacher, Pastor, was murdered and Sister Nancy was appointed Administrator of the mission by Archbishop Lawrence Burke. Sister Katrina returned to Canada in 2000 to serve on the leadership. In June 2007, the mission was transferred to the Missionary Order of the Poor from the Philippines. Sisters Ann and Nancy returned to Canada but left part of their heart with the people in Annotto Bay.

The Congregation of the Sisters of St. Joseph in London, Ontario, has received awards from external organizations recognizing their contributions and leadership, and for their significant contribution to Canadian communities and fellow Canadians. The Sisters of St. Joseph received the “Women of Distinction Lifetime Achievement Award” for more than 130 years of distinguished service. They received the “Queen’s Golden Jubilee Medal” for persons who have made a significant contribution to Canada to their community or to their fellow Canadians. This medal was created to mark the 50th anniversary of the accession of Her Majesty to the throne. Two Sisters received the “Queen’s Diamond Jubilee Medal” in 2012 for their anti-poverty advocacy, community leadership, and support of affordable housing. The Sisters of St. Joseph received the “Leading Women, Building Communities” award for their exceptional community leadership to improve the lives of women and girls in Ontario.

As a congregation, there is a significant focus placed on community liturgy and both independent and guided prayer. Prayer is central to the Sisters’ lives of quietude and contemplation — a means to meet God in silence and contemplate the ways in which one has encountered him in their daily interactions. Prayer is not only performed independently, but collectively through daily celebration of the Eucharist (also referred to as Mass). A broader example of community prayer and celebration is performed before or during major events — a type of prayer known as indulgences. While the historical roots of indulgence run deep, in the modern day these prayers are said as a means of giving special attention and gathering community efforts as communicated by the Vatican. They serve as an act of bestowing goodwill and blessing during new, unfamiliar, or trying times. While prayer and quiet contemplation are central to the lives of the Sisters, public service and maintaining a strong bond within the communities they live in is also of great importance. Along with providing service to the people in their community, the Sisters produced booklets and newsletters as means to share their reflections and particular focuses within the community, and practice solidarity in faith and worship more generally.

The series contains oral histories and autobiographies of some of the Sisters of St. Joseph in the London Diocese. Many of the oral histories included were conducted for the Federation Collaborative History Project. The Federation includes all of the different Congregations of the Sisters of Saint Joseph in Canada. The oral histories included in the Federation project are those of a select few Sisters. These Sisters are: Noella Armstrong, Mary Doyle, Augustine Long, Margaret Ferris and Cathleen Flynn. Many of the Sisters discussed memories of their childhood and their lives before entering the convent. Most felt the call to service early in life and shared stories of their years preparing to become a professed Sister. Also included in the series are the memoirs of Sister Rosary Fallon, who was a gifted musician and teacher.

In order to become a Sister of St. Joseph, a woman had to complete the formation process. She spent at least six months as a postulant when she first entered the convent. She then became a novice and spent two years in this position. During the first year, known as the canonical year, she could take no outside work. She studied her vows, the charism, and the life of the Sisters of St. Joseph. In the second year, she could possibly do some outside ministry, but not fill a professional role such as a nurse. After the first two and a half years, she took her first vows. After this, she could have a ministry. The first vows were considered temporary vows. The next three to six years were spent in the Juniorate. After this, she took her final vows and became a professed Sister.

The Tertianship was an opportunity to regroup and reaffirm for a professed Sister who had been in a Ministry. It could only be taken once and took place in a one-month period. Tertianship was not part of the formation process, although one could view it as part of ongoing formation. After a while, the Tertianship process died out and all Sisters were encouraged to study the works of the Vatican Council.

Vocation is the process of encouraging a woman to heed the call to enter religious life.

The tertianship program delivered by the Sisters of St. Joseph of London was conducted in the summers of 1958, 1960, 1963 and 1966 at Holy Rosary Convent in Windsor, Ontario. The tertianship program was a month-long program and a Sister could only take part in it one time. The tertianship was an opportunity for professed Sisters to deepen their spiritual and religious vows through meditation, self-evaluation, reflection, and study. They also studied what Pope John XXIII had written in his encyclical on mercy. After Bishop Carter called a synod on Vatican II, tertianships ended. Mother Julia assumed leadership of the Sisters of St. Joseph of London five years prior to the Second Vatican Council, and was very involved in the tertianship process.

A diocese is a level of unit of administration for a Church or religious organization, usually led by a high-ranking church official, such as a bishop. The Diocese of London was established on February 21, 1856 under the guidance of Bishop Pierre-Adolphe Pinsoneault. In 1867, Bishop Pinsoneault was succeeded by Bishop John Walsh. At the request of Bishop Walsh, five Sisters from Toronto answered the call to spearhead the education of children and care for the elderly in the London area, as the population of London was growing due to immigration, primarily of Irish Catholics, to the diocese. The Sisters went on to establish the Congregation of the Sisters of St. Joseph of Canada in London in December 11, 1868. The Sisters of St. Joseph served the community through their involvement in health services, education and engagement in religious missions. The fifth Bishop of the Diocese, Bishop Michael Francis Fallon, was a strong supporter of Catholic education, and founded St. Peter’s Seminary and also helped support the Women’s College of the London area, Brescia College. Missionary work was an important part of the work that the Diocese engaged in and organized many committees and commissions. They presided and oversteered the financial and admirative aspects of these missions so that they were both successful and financially sound. In February 1974, Sister Mary Brendan Flynn and Sister Teresa Carmel visited Labrador at the request of Bishop Peter Sutton of the Labrador-Schefferville Diocese. The Sisters participated in Bishop Gerald Emmett Carter’s call upon clergy, religious men and women and the laity to participate in the Second Synod of the Diocese of London in 1966-1969 to restructure and address church reform to include active participation from church laity. Currently the Diocese of London comprises of southwestern counties of Ontario including Middlesex, Elgin, Norfolk, Oxford, Perth, Huron, Lambton, Kent and Essex Counties.